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Books
Jean Zaru, the longtime activist and Quaker leader from Ramallah, here brings home the pain and central convictions that animate Christian nonviolence and activity today.
“Far from being peacemakers, many Christians contribute to a polarized conversation that actually fuels the conflict. Father Chacour calls us beyond that.
Dying in the Land of Promise presents the reader with two simultaneous narratives, the dominant of which is the story of Palestinian Christianity. The narrative is set within the context of Palestine’s changing political and religious history. Gradually the secondary narrative overtakes the Christian narrative, particularly during the last 125 years with the rise of nationalism, Zionism, the triumph of Israel, and the dramatic decline of Palestinian Christianity in the Holy Land. By Donald E. Wagner.
Fair-minded and sympathetic to Jewish, Muslim, and Christian concerns, Charles P. Lutz and Robert O. Smith provide a clear account of the Israeli-Palestinian situation and a compelling plea for Christian involvement in the area.
By Yohanna Katanacho, Bishara Awad. Palestinians and Israeli Jews live in one land, yet as two distinct communities, each of which claims ownership of the same territory. How are we to understand the divine promise pertaining to the land? Did God promise the land exclusively to the Jewish people? Do the Palestinians have a right to live in the land, or does God want them to leave?
by Naim & Cedar Duaybis & Maurine Tobin (eds.) Ateek (Author)
By Mitri Raheb. The book is the first comprehensive attempt to study and develop a hermeneutic of liberation in the context of the Israeli Occupation of the Palestinian land. It analyses the importance of culture, ethnicity, race, gender, ideology, theology, and politics vis-a-vis the processes of comprehension, analysis, interpretation, and contextualization of the Bible.
Drawing on a rich base of British archival materials, Arabic periodicals, and secondary sources, Colonialism and Christianity in Mandate Palestine brings to light the ways in which the British colonial state in Palestine exacerbated sectarianism. By transforming Muslim, Christian, and Jewish religious identities into legal categories, Laura Robson argues, the British ultimately marginalized Christian communities in Palestine.
By Diana Allan. During the 1948 war more than 750,000 Palestinian Arabs fled or were violently expelled from their homes by Zionist militias. The legacy of the Nakba – which translates to ‘disaster’ or ‘catastrophe’ – lays bare the violence of the ongoing Palestinian plight. Voices of the Nakba collects the stories of first-generation Palestinian refugees in Lebanon, documenting a watershed moment in the history of the modern Middle East through the voices of the people who lived through it.
By Nahida Halaby Gordon. Within these pages are the memories of Palestinians – housewives, pastors, physicians, prisoners, professors, refugees, researchers, students, teachers, and university administrators living either in Palestine, refugee camps, or exile – who have suffered loss and yet have kept their identity as Palestinians and through perseverance have kept their culture vibrant and alive.
This introductory book details the history of the church in its Middle Eastern birthplace through the past two thousand years. It is a story described as “a lost history” by Philip Jenkins, but it is here uncovered and placed on display. For those with eyes to see, the church of the Middle East is here revealed as a precious jewel, still catching the light.
Provides articles, commentary, and stories from prominent Lutherans living in the strife-torn land of Palestine. Explores what it means to be a faithful witness to the gospel in the midst of ongoing religious and social conflict. By Ann E Hafften.
By Paul Alexander. What does the evangelical church in Palestine think about the land, the end times, the Holocaust, peace in the Middle East, loving enemies, Christian Zionism, the State of Israel, and the possibilities of a Palestinian state?
Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye.
By Rula Khoury Mansour. Christians are called to be peacemakers in a world rife with conflict, but how should Christians respond when the source of strife is not outside the church but within it?
By Andrew F. Bush, Dr. Elaine A. Heath With the majority of the world’s Christians now living in the non-Western world, Christian mission has become a global movement. The mission of Western Christianity now faces the challenge of laying aside the preeminence and privilege it has long enjoyed in global Christian mission, and embracing a new role of servanthood in weakness alongside its sisters and brothers from Asia, South America, and Africa.
By Mitri Raheb. The book analyzes major theological trends and shifts of the twentieth century and focuses on the Interplay between Theology and Politics regarding Israel and Palestine.
Nina Bazouzi Cullers was born in Jerusalem, Palestine, and lived in Bethlehem as a refugee after the Nakba. She is a graduate of the Lebanese American University and is currently living in the state of Virginia as a US citizen of several years.
Fugitive Dreams is a slightly fictionalized literary memoir illustrating a sweeping 50 years of life under occupation through personal stories. Born in Palestine ‘on the “wrong” side of the border,’ Sameer finds his way to America to rebuild his life. His immigrant experience in post-9/11 America is laced to the ongoing conflict at home with the common threads of school shootings, police violence, human rights abuses, activism, and walls. For the sake of his daughter, he decides he must do something.
“The way of a peacemaker is difficult. It requires deep forgiveness risking the friendship of your enemies, and begging for peace on your knees and in the streets.”
Elias Chacour, Melkite Greek Catholic Archbishop, The Galilee.